Tsentralnaya ideya filosofii Bubera, izlozhennaya v samoy glavnoy ego rabote «Ya i Ty», – fundamentalnyy printsip vzaimodeystviya «Ya» s drugoy lichnostyu, suschestvovaniya kak «so-bytiya» s drugimi lyudmi, a v konechnom schete – i s Bogom. V svoey rabote avtor sopostavlyaet otnosheniya «Ya – Ty» i «Ya – Ono», gde pervoe – zhivoe mezhlichnostnoe obschenie, lyubovnyy dialog, v kotorom lichnosti rastvoryayutsya drug v druge, vtoroe – holodnoe otstranennoe otnoshenie, otsylayuschee k aristotelevskoy logike. Dva tipa otnosheniya – dva raznyh obraza mira; chelovek ne mozhet postoyanno prebyvat v sostoyanii otnosheniya «Ya – Ty», govorit Buber, no «tot, kto ne znaet etogo sostoyaniya, – ne chelovek».
Tsentralnaya ideya filosofii Bubera, izlozhennaya v samoy glavnoy ego rabote «Ya i Ty», – fundamentalnyy printsip vzaimodeystviya «Ya» s drugoy lichnostyu, suschestvovaniya kak «so-bytiya» s drugimi lyudmi, a v konechnom schete – i s Bogom. V svoey rabote avtor sopostavlyaet otnosheniya «Ya – Ty» i «Ya – Ono», gde pervoe – zhivoe mezhlichnostnoe obschenie, lyubovnyy dialog, v kotorom lichnosti rastvoryayutsya drug v druge, vtoroe – holodnoe otstranennoe otnoshenie, otsylayuschee k aristotelevskoy logike. Dva tipa otnosheniya – dva raznyh obraza mira; chelovek ne mozhet postoyanno prebyvat v sostoyanii otnosheniya «Ya – Ty», govorit Buber, no «tot, kto ne znaet etogo sostoyaniya, – ne chelovek».
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