Bez Vyacheslava Ivanova nevozmozhno predstavit' sebe epohu Serebryanogo veka, odnim iz luchshih poetov kotorogo on byl. Pomimo etogo, Vyach. Ivanov byl i filologom — klassikom mirovogo masshtaba, ego issledovaniya po istorii antichnoy mifologii i religii nosyat harakter fundamental'nyh trudov. Kak religioznyy myslitel' Vyacheslav Ivanov schital sebya uchenikom i posledovatelem Vladimira Solov'eva s ego filosofiey vseedinstva i vselenskim hristianstvom. Poslednyuyu chetvert' veka svoey zhizni poet prozhil v Italii, gde zanimalsya nauchnoy i prepodavatel'skoy deyatel'nost'yu. Vo vremya nemeckoy okkupacii Rima pod grohot bomb i snaryadov on pisal stihi, sostavivshie cikl «Rimskiy dnevnik» i stavshie odnoy iz velichayshih vershin russkoy poezii. Vopreki rasprostranennym predstavleniyam Vyacheslav Ivanov predstaet v knige ne kak poet isklyuchitel'no «dlya filologov», a kak tot, v ch'ih stihah, po slovam Mandel'shtama, zvuchit «moguchiy gul» naplyvayushchego i zhdushchego svoey ocheredi kolokola narodnoy rechi.
Bez Vyacheslava Ivanova nevozmozhno predstavit' sebe epohu Serebryanogo veka, odnim iz luchshih poetov kotorogo on byl. Pomimo etogo, Vyach. Ivanov byl i filologom — klassikom mirovogo masshtaba, ego issledovaniya po istorii antichnoy mifologii i religii nosyat harakter fundamental'nyh trudov. Kak religioznyy myslitel' Vyacheslav Ivanov schital sebya uchenikom i posledovatelem Vladimira Solov'eva s ego filosofiey vseedinstva i vselenskim hristianstvom. Poslednyuyu chetvert' veka svoey zhizni poet prozhil v Italii, gde zanimalsya nauchnoy i prepodavatel'skoy deyatel'nost'yu. Vo vremya nemeckoy okkupacii Rima pod grohot bomb i snaryadov on pisal stihi, sostavivshie cikl «Rimskiy dnevnik» i stavshie odnoy iz velichayshih vershin russkoy poezii. Vopreki rasprostranennym predstavleniyam Vyacheslav Ivanov predstaet v knige ne kak poet isklyuchitel'no «dlya filologov», a kak tot, v ch'ih stihah, po slovam Mandel'shtama, zvuchit «moguchiy gul» naplyvayushchego i zhdushchego svoey ocheredi kolokola narodnoy rechi.
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