Swami Vivekananda (12 January 1863–4 July 1902), born Narendra Nath Datta was an Indian Hindu monk. He was a key figure in the introduction of Indian philosophies of Vedanta and Yoga to the western world and was credited with raising interfaith awareness, bringingHinduism to the status of a major world religion in the late 19th century.Excerpt-The next thing that is to be considered as regards food is still more intricate to Western minds -- it is what is called Âshraya, i.e. the person from whom it comes This is rather a mysterious theory of the Hindus. The idea is that each man has a certain aura round him, and whatever thing he touches, a part of his character, as it were, his influence, is left on it. It is supposed that a man's character emanates from him, as it were, like a physical force, and whatever he touches is affected by it. So we must take care who touches our food when it is cooked; a wicked or immoral person must not touch it. One who wants to be a Bhakta must not dine with people whom he knows to be very wicked, because their infection will come through the food.
Swami Vivekananda (12 January 1863–4 July 1902), born Narendra Nath Datta was an Indian Hindu monk. He was a key figure in the introduction of Indian philosophies of Vedanta and Yoga to the western world and was credited with raising interfaith awareness, bringingHinduism to the status of a major world religion in the late 19th century.Excerpt-The next thing that is to be considered as regards food is still more intricate to Western minds -- it is what is called Âshraya, i.e. the person from whom it comes This is rather a mysterious theory of the Hindus. The idea is that each man has a certain aura round him, and whatever thing he touches, a part of his character, as it were, his influence, is left on it. It is supposed that a man's character emanates from him, as it were, like a physical force, and whatever he touches is affected by it. So we must take care who touches our food when it is cooked; a wicked or immoral person must not touch it. One who wants to be a Bhakta must not dine with people whom he knows to be very wicked, because their infection will come through the food.
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