Religioznaya problematika kak odna iz bazovyh konstant mirovozzreniya cheloveka vsegda byla vazhnoj sostavlyayushchej issledovanij YUnga. On vydvinul ideyu, chto lyuboj chelovek religiozen apriori, a religiya est' osobaya ustanovka uma, otrazhayushchaya vrozhdennuyu potrebnost' cheloveka v blagochestii i vysshem svyashchennom rukovodstve. V rabotah, sostavivshih sbornik, avtor issleduet ne tol'ko metafiziku i filosofiyu zapadnoj religii, no rassmatrivaet ee takzhe s tochki zreniya psihologii, predstavlyaya original'noe videnie arhetipichnoj osnovy hristianstva i neozhidannye traktovki osnovnyh hristianskih simvolov i dogmatov.
Religioznaya problematika kak odna iz bazovyh konstant mirovozzreniya cheloveka vsegda byla vazhnoj sostavlyayushchej issledovanij YUnga. On vydvinul ideyu, chto lyuboj chelovek religiozen apriori, a religiya est' osobaya ustanovka uma, otrazhayushchaya vrozhdennuyu potrebnost' cheloveka v blagochestii i vysshem svyashchennom rukovodstve. V rabotah, sostavivshih sbornik, avtor issleduet ne tol'ko metafiziku i filosofiyu zapadnoj religii, no rassmatrivaet ee takzhe s tochki zreniya psihologii, predstavlyaya original'noe videnie arhetipichnoj osnovy hristianstva i neozhidannye traktovki osnovnyh hristianskih simvolov i dogmatov.
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