Uzhe rannie proizvedeniya CHingiza Aytmatova (1928-2008) otlichali osobyy dramatizm, slozhnaya problematika, neodnoznachnoe reshenie problem. Postepenno proniknovenie v tayny zhizni, sut vazhneyshih voprosov sovremennosti stalo glubzhe, rasshirilsya ohvat zhiznennyh sobytiy, usililis filosofskie motivy; protivorechiya, kollizii dostigli bolshoy sily i vyrazitelnosti. V svoem postizhenii zakonov bytiya, smysla zhizni pisatel obrel osobyy nepovtorimyy stil, a obrazy dostigli novogo urovnya simvolichnosti, vysvetiv vo mnogih iz nih chistotu pomyslov i krasotu dush. Geroi "Rannih zhuravley" - deti, ucheniki 6 - 7 klassov vo vremya Velikoy Otechestvennoy voyny, zamenivshie ushedshih na front ottsov, po-nastoyaschemu oschuschayuschih otvetstvennost za urozhay. Sudba i dushevnaya drama starogo Tanabaya - v tsentre povestvovaniya "Proschay, Gulsary!". V povesti "Topolek moy v krasnoy kosynke" rasskazyvaetsya o trudnoy i neschastlivoy lyubvi, v "Dzhamile" - o podlinnoy krasote nastoyaschego chuvstva.
Uzhe rannie proizvedeniya CHingiza Aytmatova (1928-2008) otlichali osobyy dramatizm, slozhnaya problematika, neodnoznachnoe reshenie problem. Postepenno proniknovenie v tayny zhizni, sut vazhneyshih voprosov sovremennosti stalo glubzhe, rasshirilsya ohvat zhiznennyh sobytiy, usililis filosofskie motivy; protivorechiya, kollizii dostigli bolshoy sily i vyrazitelnosti. V svoem postizhenii zakonov bytiya, smysla zhizni pisatel obrel osobyy nepovtorimyy stil, a obrazy dostigli novogo urovnya simvolichnosti, vysvetiv vo mnogih iz nih chistotu pomyslov i krasotu dush. Geroi "Rannih zhuravley" - deti, ucheniki 6 - 7 klassov vo vremya Velikoy Otechestvennoy voyny, zamenivshie ushedshih na front ottsov, po-nastoyaschemu oschuschayuschih otvetstvennost za urozhay. Sudba i dushevnaya drama starogo Tanabaya - v tsentre povestvovaniya "Proschay, Gulsary!". V povesti "Topolek moy v krasnoy kosynke" rasskazyvaetsya o trudnoy i neschastlivoy lyubvi, v "Dzhamile" - o podlinnoy krasote nastoyaschego chuvstva.
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