This book completes the project, begun in
Nietzsche’s Immoralism: Politics as First Philosophy
, of critically reconstructing a Nietzschean left politics. Nietzsche's incompatibilist ideal of
amor fati
requires reconceiving legitimacy as the breeding of a people whose material conditions enable it to affirm its social order. Justice is founded in a future, higher type’s right to exist against present individuals who internalize the contradictions of past societies. In opposition to Nietzsche’s self-undermining arisratism, this right can only be realized through a universal promotion of the pluralistic unity of the manifold soul, secured by an equally manifold form of democracy. Against the covert arisratism of liberal proceduralism, authentic democracy produces a true people grounded in shared, concrete happiness, requiring a comprehensive egalitarianism maintained by a permanent socialist state and achievable only through a populist, coalitional politics across identities that radically transforms the material conditions of our shared social life.