This volume addresses what happens to Christian theology when it follows its traditional habit of excluding religious others from the theological conversation. It argues that the exclusion of non-Christian voices blinds Christian theology not only to its own character, but also to the God to whom it seeks to be faithful.
This volume addresses what happens to Christian theology when it follows its traditional habit of excluding religious others from the theological conversation. It argues that the exclusion of non-Christian voices blinds Christian theology not only to its own character, but also to the God to whom it seeks to be faithful.
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