Home
La Diana of Montemayor as Social and Religious Teaching
Barnes and Noble
Loading Inventory...
La Diana of Montemayor as Social and Religious Teaching in Chattanooga, TN
Current price: $25.00
Barnes and Noble
La Diana of Montemayor as Social and Religious Teaching in Chattanooga, TN
Current price: $25.00
Loading Inventory...
Size: Paperback
Jorge de Montemayor's great pastoral novel
La Diana
(1559), one of the fountainheads of Spanish Renaissance literature, has often been regarded as a work written merely to amuse an effete courtly world. Bruno M. Damiani argues here that, far from being simply a "pastoral dream,"
Diana
has profound socio-historical and religious dimensions, and that Montemayor's intentions in it were largely moral and instructive.
The timeless, idyllic nature which forms the essence of the pastoral is, in the case of
, inextricably bound up with the grace and sophistication of urban Spanish culture. Indeed, this study shows, Montemayor's shepherds and shepherdesses exist not in an imaginary Arcadian land but in the very real Spain and Portugal of their author's own time, and many of the characters are disguises for actual persons of the Spanish court, including perhaps the author himself.
Similarly, the philosophical and religious concerns of Renaissance Spain are fully explored in the lives of Montemayor's sorrowing rustics. Symbolically they are sinners who have fallen from grace and must undertake a spiritual pilgrimage, one which ultimately leads them to an understanding of the Christian virtues of faith, hope, and charity.
Mustering a wealth of classical, biblical, medieval, and Renaissance sources, the author reveals the underlying fabric of
, an inter-twining of allegory, symbolism, and imagery intended to instruct Monte-mayor's readers in the path of virtue. Damiani's analysis of this important work offers us a clearer view of the intellectual life of Renaissance Spain.
La Diana
(1559), one of the fountainheads of Spanish Renaissance literature, has often been regarded as a work written merely to amuse an effete courtly world. Bruno M. Damiani argues here that, far from being simply a "pastoral dream,"
Diana
has profound socio-historical and religious dimensions, and that Montemayor's intentions in it were largely moral and instructive.
The timeless, idyllic nature which forms the essence of the pastoral is, in the case of
, inextricably bound up with the grace and sophistication of urban Spanish culture. Indeed, this study shows, Montemayor's shepherds and shepherdesses exist not in an imaginary Arcadian land but in the very real Spain and Portugal of their author's own time, and many of the characters are disguises for actual persons of the Spanish court, including perhaps the author himself.
Similarly, the philosophical and religious concerns of Renaissance Spain are fully explored in the lives of Montemayor's sorrowing rustics. Symbolically they are sinners who have fallen from grace and must undertake a spiritual pilgrimage, one which ultimately leads them to an understanding of the Christian virtues of faith, hope, and charity.
Mustering a wealth of classical, biblical, medieval, and Renaissance sources, the author reveals the underlying fabric of
, an inter-twining of allegory, symbolism, and imagery intended to instruct Monte-mayor's readers in the path of virtue. Damiani's analysis of this important work offers us a clearer view of the intellectual life of Renaissance Spain.
Jorge de Montemayor's great pastoral novel
La Diana
(1559), one of the fountainheads of Spanish Renaissance literature, has often been regarded as a work written merely to amuse an effete courtly world. Bruno M. Damiani argues here that, far from being simply a "pastoral dream,"
Diana
has profound socio-historical and religious dimensions, and that Montemayor's intentions in it were largely moral and instructive.
The timeless, idyllic nature which forms the essence of the pastoral is, in the case of
, inextricably bound up with the grace and sophistication of urban Spanish culture. Indeed, this study shows, Montemayor's shepherds and shepherdesses exist not in an imaginary Arcadian land but in the very real Spain and Portugal of their author's own time, and many of the characters are disguises for actual persons of the Spanish court, including perhaps the author himself.
Similarly, the philosophical and religious concerns of Renaissance Spain are fully explored in the lives of Montemayor's sorrowing rustics. Symbolically they are sinners who have fallen from grace and must undertake a spiritual pilgrimage, one which ultimately leads them to an understanding of the Christian virtues of faith, hope, and charity.
Mustering a wealth of classical, biblical, medieval, and Renaissance sources, the author reveals the underlying fabric of
, an inter-twining of allegory, symbolism, and imagery intended to instruct Monte-mayor's readers in the path of virtue. Damiani's analysis of this important work offers us a clearer view of the intellectual life of Renaissance Spain.
La Diana
(1559), one of the fountainheads of Spanish Renaissance literature, has often been regarded as a work written merely to amuse an effete courtly world. Bruno M. Damiani argues here that, far from being simply a "pastoral dream,"
Diana
has profound socio-historical and religious dimensions, and that Montemayor's intentions in it were largely moral and instructive.
The timeless, idyllic nature which forms the essence of the pastoral is, in the case of
, inextricably bound up with the grace and sophistication of urban Spanish culture. Indeed, this study shows, Montemayor's shepherds and shepherdesses exist not in an imaginary Arcadian land but in the very real Spain and Portugal of their author's own time, and many of the characters are disguises for actual persons of the Spanish court, including perhaps the author himself.
Similarly, the philosophical and religious concerns of Renaissance Spain are fully explored in the lives of Montemayor's sorrowing rustics. Symbolically they are sinners who have fallen from grace and must undertake a spiritual pilgrimage, one which ultimately leads them to an understanding of the Christian virtues of faith, hope, and charity.
Mustering a wealth of classical, biblical, medieval, and Renaissance sources, the author reveals the underlying fabric of
, an inter-twining of allegory, symbolism, and imagery intended to instruct Monte-mayor's readers in the path of virtue. Damiani's analysis of this important work offers us a clearer view of the intellectual life of Renaissance Spain.
You May Also Like
More About Barnes and Noble at Hamilton Place
Barnes & Noble is the world’s largest retail bookseller and a leading retailer of content, digital media and educational products. Our Nook Digital business offers a lineup of NOOK® tablets and e-Readers and an expansive collection of digital reading content through the NOOK Store®. Barnes & Noble’s mission is to operate the best omni-channel specialty retail business in America, helping both our customers and booksellers reach their aspirations, while being a credit to the communities we serve.
2100 Hamilton Pl Blvd, Chattanooga, TN 37421, United States
Find Barnes and Noble at Hamilton Place in Chattanooga, TN
Visit Barnes and Noble at Hamilton Place in Chattanooga, TN