Tvorchestvo YAkoba Levi Moreno, sozdatelya psihodramy, sotsiometrii, gruppovoy terapii, ego nauchnye issledovaniya i eksperimenty okazali ogromnoe vliyanie ne tolko na razvitie sotsiologii, psihologii i psihoterapii, no i na sovremennuyu kulturu v tselom. Ego imya po pravu stoit v odnom ryadu s takimi imenami, kak Zigmund Freyd, Karl Gustav YUng, Alfred Adler, Erih Fromm. Etu knigu, posvyaschennuyu sotsiometricheskim eksperimentam, biografy Moreno nazyvayut «Bibliey sotsiometrii». Avtor delaet chitatelya souchastnikom svoih rassuzhdeniy ob ustroystve grupp, ob ih razvitii, emotsionalnom prityazhenii i ottalkivanii mezhdu ih chlenami, o vliyanii etih emotsionalnyh vyborov na gruppovuyu dinamiku i subektivnoe oschuschenie blagopoluchiya uchastnikov. Moreno byl vdohnovlen ne tolko izucheniem tendentsiy i motivov vnutrigruppovyh vyborov, no i vozmozhnostyu vliyat na rasshirenie etih vyborov s pomoschyu razvitiya spontannosti. Ego voodushevlyala mechta «istseleniya» vsego chelovecheskogo soobschestva, on videl vozmozhnost razresheniya sotsialnyh problem cherez psihologicheskoe planirovanie obschestva. Tolko tak chelovecheskoe obschestvo smozhet "ostatsya v zhivyh".
Tvorchestvo YAkoba Levi Moreno, sozdatelya psihodramy, sotsiometrii, gruppovoy terapii, ego nauchnye issledovaniya i eksperimenty okazali ogromnoe vliyanie ne tolko na razvitie sotsiologii, psihologii i psihoterapii, no i na sovremennuyu kulturu v tselom. Ego imya po pravu stoit v odnom ryadu s takimi imenami, kak Zigmund Freyd, Karl Gustav YUng, Alfred Adler, Erih Fromm. Etu knigu, posvyaschennuyu sotsiometricheskim eksperimentam, biografy Moreno nazyvayut «Bibliey sotsiometrii». Avtor delaet chitatelya souchastnikom svoih rassuzhdeniy ob ustroystve grupp, ob ih razvitii, emotsionalnom prityazhenii i ottalkivanii mezhdu ih chlenami, o vliyanii etih emotsionalnyh vyborov na gruppovuyu dinamiku i subektivnoe oschuschenie blagopoluchiya uchastnikov. Moreno byl vdohnovlen ne tolko izucheniem tendentsiy i motivov vnutrigruppovyh vyborov, no i vozmozhnostyu vliyat na rasshirenie etih vyborov s pomoschyu razvitiya spontannosti. Ego voodushevlyala mechta «istseleniya» vsego chelovecheskogo soobschestva, on videl vozmozhnost razresheniya sotsialnyh problem cherez psihologicheskoe planirovanie obschestva. Tolko tak chelovecheskoe obschestvo smozhet "ostatsya v zhivyh".
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