Volume 102 of
Harvard Studies in Classical Philology
includes the following contributions: Mika Kajava, “Hestia: Hearth, Goddess, and Cult”; Jonathan Burgess, “Untrustworthy Apollo and the Destiny of Achilles:
Iliad
24.55–63”; Anna Bonifazi, “Relative Pronouns and Memory: Pindar beyond Syntax”; William Race, “Pindar’s
Olympian
11 Re-Visited Post-Bundy”; Michael Clarke, “An Ox-Fronted River-God (Sophocles,
Trachiniae
12–13)”; William Allan, “Religious Syncretism: The New Gods of Greek Tragedy”; Edward Harris, “Notes on a Lead Letter from the Athenian Agora”; Miriam Hecquet-Devienne, “A Legacy from the Library of the Lyceum? Inquiry into the Joint Transmission of Theophrastus’ and Aristotle’s
Metaphysics
Based on Evidence Provided by Manuscripts E and J”; Jordi Pàmias, “Dionysus and Donkeys on the Streets of Alexandria: Eratosthenes’ Criticism of Ptolemaic Ideology”; Craige B. Champion, “Polybian Demagogues in Political Context”; Marco Fantuzzi, “The Magic of (Some) Allusions: Philodemus
AP
5.107 (GPh 3188 ff.; 23 Sider)”; Brian Krostenko, “Binary Phrases and the Middle Style as Social Code:
Rhetorica ad Herennium
”; Deborah Steiner, “Catullan Excavations: Pindar’s
10 and Catullus 68”; Andrew Dyck, “Cicero’s
Devotio
: The Rôles of
Dux
and Scape-Goat in His
Post Reditum
Rhetoric”; Mario Geymonat, “
Capellae
at the End of the
Eclogues
”; Sergio Casali, “Nisus and Euryalus: Exploiting the Contradictions in Virgil’s
Doloneia
”; Thomas Cole, “Ovid, Varro, and Castor of Rhodes: The Chronological Architecture of the
Metamorphoses
”; Niklas Holzberg, “Impersonating the Banished Philosopher: Pseudo-Seneca’s
Liber Epigrammaton
”; E. Courtney, “On Editing the
Silvae
”; and D. R. Shackleton Bailey, “On Editing the
: A Response.”