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Atheism, Fundamentalism and the Protestant Reformation: Uncovering Secret Sympathy

Atheism, Fundamentalism and the Protestant Reformation: Uncovering Secret Sympathy in Chattanooga, TN

Current price: $120.00
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Atheism, Fundamentalism and the Protestant Reformation: Uncovering Secret Sympathy

Barnes and Noble

Atheism, Fundamentalism and the Protestant Reformation: Uncovering Secret Sympathy in Chattanooga, TN

Current price: $120.00
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Size: Hardcover

In this study of new atheism and religious fundamentalism, this book advances two provocative - and surprising - arguments. Liam Jerrold Fraser argues that atheism and Protestant fundamentalism in Britain and America share a common historical origin in the English Reformation, and the crisis of authority inaugurated by the Reformers. This common origin generated two presuppositions crucial for both movements: a literalist understanding of scripture, and a disruptive understanding of divine activity in nature. Through an analysis of contemporary new atheist and Protestant fundamentalist texts, Fraser shows that these presuppositions continue to structure both groups, and support a range of shared biblical, scientific, and theological beliefs. Their common historical and intellectual structure ensures that new atheism and Protestant fundamentalism - while on the surface irreconcilably opposed - share a secret sympathy with one another, yet one which leaves them unstable, inconsistent, and unsustainable.
In this study of new atheism and religious fundamentalism, this book advances two provocative - and surprising - arguments. Liam Jerrold Fraser argues that atheism and Protestant fundamentalism in Britain and America share a common historical origin in the English Reformation, and the crisis of authority inaugurated by the Reformers. This common origin generated two presuppositions crucial for both movements: a literalist understanding of scripture, and a disruptive understanding of divine activity in nature. Through an analysis of contemporary new atheist and Protestant fundamentalist texts, Fraser shows that these presuppositions continue to structure both groups, and support a range of shared biblical, scientific, and theological beliefs. Their common historical and intellectual structure ensures that new atheism and Protestant fundamentalism - while on the surface irreconcilably opposed - share a secret sympathy with one another, yet one which leaves them unstable, inconsistent, and unsustainable.

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